The True Interpreters of Scripture: the Saints

Currently working my way through the first volume of BXVI’s Jesus of Nazareth, and came across this beauty, on the interpretation of Scripture:

The saints are the true interpreters of Holy Scripture. The meaning of a given passage of the Bible becomes most intelligible in those human beings who have been totally transfixed by it and have lived it out. Interpretation of Scripture can never be a purely academic affair, and it cannot be relegated to the purely historical. Scripture is full of potential for the future, a potential that can only be opened up when someone “lives through” and “suffers through” the sacred text.

As they Incarnate the Word, by living it, and conform themselves to Christ (the Word), the saints thus provide us with the most intense, vivid illustrations of the meaning of Sacred Scripture.

Awesome, no?

+AMDG

BXVI: The Narrative of the Inclusive Kingdom

I thought I’d share this tidbit from Pope Benedict’s first volume of Jesus of Nazareth that I read this morning, regarding the secularist reinterpretation of the Kingdom (p. 53)(paraphrased). It tells the narrative of how the evolution of the notions of “tolerance”, “unity” and “inclusiveness”, given ever-wider definitions, have led to the climate of religious and political ideas that we see today amongst certain academic circles in Catholic Theology specifically, but that obviously coincides a great deal with ideas prevalent in wider society as well.

It was claimed that prior to Vatican II the dominant position was “Ecclesiocentrism“, where the Church was presented as the centre of Christianity, interpreted as being somehow in place of Christ, or Christ and His Church as being in competition. This kept us separate from other Christians, for as long as we claim to be the True Church, it implies others are not, and thus is divisive.

Then post-Vatican II there was a shift to “Christocentrism“, yet this did not solve the question of division, for Christ belongs exclusively to Christians.

‘Jesus of Nazareth’ by Pope Benedict XVI

Hence the next transition to “Theocentrism“, which allegedly brought us closer to other religions (which is apparently our goal). However, even God can be a cause of division between religions and people.

Therefore, the move was made (or is in the process of being made) to “Regnocentrism“, the centrality of the Kingdom. Apparently we have finally gotten to the heart of Christ’s message, and it is this position that will help us finally harness mankind’s positive energies and direct them toward the world’s future. Here the “Kingdom” simply means a world governed by peace, justice and the conservation of creation. Working together to attain such a world is the true goal of religions. They are free to live in their respective traditions, each bringing them to bear on the common task of building the “Kingdom”, where peace, justice and respect for creation are the dominant values.

This sounds good, but it leaves a number of questions: how do we figure out what justice actually means, and how we acheive it?

Furthermore, in this “Kingdom”, God has disappeared. “Man is the only actor left on stage.” Religion now matters only insofar as it can be directed towards to political goals of the organisation of the world.

Sound familiar?

+AMDG