BXVI: The Narrative of the Inclusive Kingdom

I thought I’d share this tidbit from Pope Benedict’s first volume of Jesus of Nazareth that I read this morning, regarding the secularist reinterpretation of the Kingdom (p. 53)(paraphrased). It tells the narrative of how the evolution of the notions of “tolerance”, “unity” and “inclusiveness”, given ever-wider definitions, have led to the climate of religious and political ideas that we see today amongst certain academic circles in Catholic Theology specifically, but that obviously coincides a great deal with ideas prevalent in wider society as well.

It was claimed that prior to Vatican II the dominant position was “Ecclesiocentrism“, where the Church was presented as the centre of Christianity, interpreted as being somehow in place of Christ, or Christ and His Church as being in competition. This kept us separate from other Christians, for as long as we claim to be the True Church, it implies others are not, and thus is divisive.

Then post-Vatican II there was a shift to “Christocentrism“, yet this did not solve the question of division, for Christ belongs exclusively to Christians.

‘Jesus of Nazareth’ by Pope Benedict XVI

Hence the next transition to “Theocentrism“, which allegedly brought us closer to other religions (which is apparently our goal). However, even God can be a cause of division between religions and people.

Therefore, the move was made (or is in the process of being made) to “Regnocentrism“, the centrality of the Kingdom. Apparently we have finally gotten to the heart of Christ’s message, and it is this position that will help us finally harness mankind’s positive energies and direct them toward the world’s future. Here the “Kingdom” simply means a world governed by peace, justice and the conservation of creation. Working together to attain such a world is the true goal of religions. They are free to live in their respective traditions, each bringing them to bear on the common task of building the “Kingdom”, where peace, justice and respect for creation are the dominant values.

This sounds good, but it leaves a number of questions: how do we figure out what justice actually means, and how we acheive it?

Furthermore, in this “Kingdom”, God has disappeared. “Man is the only actor left on stage.” Religion now matters only insofar as it can be directed towards to political goals of the organisation of the world.

Sound familiar?

+AMDG

Advertisements

2 thoughts on “BXVI: The Narrative of the Inclusive Kingdom

  1. Pope Benedict is one of my favorite modern theologians. Thank you for sharing this gem from “Jesus of Nazareth”.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s